While writing my book, and indeed in this blog, I always avoided following the various Jehanne alternative narratives down their various rabbit holes. This was a deliberate decision. I was heavily invested in the theory of Gilles de Rais' innocence, which was quite controversial when I began my work, and that was enough to make me look eccentric. I didn't need any more conspiracy theories to make me seem like a crazy woman. So - was Jehanne, in fact, a by-blow of nobility? Other than pointing out that she was not a lowly peasant but a gently-raised girl who certainly never tended the flocks, as she herself indignantly asserted, I didn't go there. On the vexed issue of the False Pucelle, Jeanne des Armoises, I had no choice, since Gilles espoused her cause, but I took a conservative view -
The question must be asked: could Claude des Armoises have been the real Jehanne, somehow saved from burning? Rumours of her survival had proliferated from the moment of her death, and one chronicler wrote finalement la firent ardre publiquement, ou aultre femme en semblable d'elle [finally she was burned publicly, or another woman who looked like her], allowing for the possibility of some substitution. Francis Leary admitted that the only way this could have been done was before the handover to the English, since they had only seen her from a distance, in armour and helmet, and had little idea what she looked like. According to this unlikely theory, a false Jehanne stood trial and went to the stake in her place. Even Leary finds this scenario improbable, and a substitution at the last minute would have been next to impossible. Sadly, it is almost certain that the real Jehanne was handed over to her enemies, subjected to an unfair trial and executed. As we have seen, Gilles' own behaviour encourages this melancholy conclusion: he behaved consistently like a man bereaved and plunged into the deepest depression. He may have been temporarily fooled by a False Jehanne, or he may have used her knowingly for his political ends. But in the end, she was a forgery, like the tinsel that Prelati tried to pass off as gold.
[From my book, The Martyrdom of Gilles de Rais]
These contentious issues were addressed directly in a 1961 book called Operation Shepherdess, by André Guérin and Jack Palmer White, described as "ineffably surreal" by The St Joan Centre. For many years I had a copy of this book on my shelves but, inexplicably, I never read it. Then, a decade or more ago, it disappeared during a house move. I searched diligently, but it never reappeared, and I didn't need it for the book so I put it to the back of my mind. Recently I thought I might buy another copy - it's long out of print but not hard to obtain - and finally get round to reading it.
Well. A quick flick through the index soon explained why I didn't bother with it all those years ago. From a promising start, the text went off the rails in the third sentence - "Moscow"? What?
... Gilles de Rais, whom Charles VII named Marshal of France after the Coronation in 1429, when de Rais was but twenty-five.
A very wealthy Breton, the newly honoured Marshal assembled about him workers of precious metals, silversmiths, jewellers, weavers, lace-makers and engravers of arms, also clowns, monks, troubadours, astrologers, and alchemists. [So far, so good.] The renown of his library reached Moscow. The councillors of Henry VI of England modelled the royal stables on his. Eventually, however, he fell into the hands of unscrupulous magicians, necromancers, sorcerers, and sundry mountebanks. Increasingly excited by them, he drove the artists away and, in the countryside around his château, inaugurated a reign of terror which ended only when he was hanged and burned by the Duke of Brittany at the age of thirty-six for having offered up to the Devil numberless women, especially his wives, and over 1,000 small children. Because he not only refused to be clean-shaven like the rest of the courtiers but had recourse to dye, he was popularly known as Bluebeard.
Perhaps, like me, Guérin and White merely wanted to concentrate on their protagonist without being distracted by the peripheral characters. However, they could not have provided a more salutary example of the dangers of printing the legend: when the reader comes across a serially polygamous, uxoricidal, beard-dying Gilles de Rais on page twenty of Operation Shepherdess, how likely is that reader to believe anything else in that text?
